His mercy is indeed infinite, and His goodness above all conception… The Love that brought forth the existence of all things changes not through the fall of its creatures, but is continually at work to bring back all fallen nature and creature. All that passes for a time between God and His fallen creature is but one and the same thing, working for one and the same end, and though this is called ‘wrath,’ and that called ‘punishment,’ ‘curse,’ and ‘death,’ it is all from the beginning to the end nothing but the work of the first creating Love, and means nothing else, and does nothing else, but those works of purifying fire, which must and alone can burn away all that dark evil which separates the creature from its first-created union with God.
God’s providence, from the fall to the restitution of all things, is doing the same thing as when He said to the dark chaos of fallen nature, ‘Let there be light.’ He still says, and will continue saying, the same thing, till there is no evil of darkness left in nature or creature. God creating, God illuminating, God sanctifying, God threatening and punishing, God forgiving and redeeming, are all but one and the same essential, immutable, never-ceasing working of the Divine Nature.
That in God, which illuminates and glorifies saints and angels in heaven, is that very same working of the Divine Nature, which wounds, pains, punishes, and purifies, sinners upon earth. And every number of destroyed sinners, whether thrown by Noah’s flood or Sodom’s brimstone into the terrible furnace of life insensible of anything but new forms of misery until the judgment day, must through the all-working, all-redeeming love of God, which never ceases, come at last to know that they had lost and have found again such a God of love as this.
And if long and long ages of fiery pain and tormenting darkness fall to the share of many or most of God’s apostate creatures, they will last no longer than till the great fire of God has melted all arrogance into humility, and all that is self has died in the bloody sweat and all-saving cross of Christ, which will never give up its redeeming power till sin and sinners have no more a name among the creatures of God. And if long ages hereafter can only do that, for a soul departing this life under a load of sins, which days and nights might have done for a most hardened Pharaoh or a most wicked Nero whilst in the body, it is because, when flesh and blood are taken from it, the soul has only the strong apostate nature of fallen angels, which must have its place in that blackness of darkness of a fiery wrath that burns in them and in their kingdom. [Address to the Clergy, pp. 171-173—Quoted from Andrew Jukes’ Restitution of All things, 164-6]